Scientists are not responsible for the technological applications of science; the very nature of science is that it is not possible to predict what will be discovered or how these discoveries could be applied. In most areas of science, it matters little to the public whether a particular theory is right or wrong, but in some areas, such as human and plant genetics, it matters a great deal. Between 1907 and 1928 approximately 9000 people were sterilized in the USA on the general grounds that they were feebleminded. There is no justification for this view, as the early embryo can give rise to twins and so is not in any way an individual. It is in the part of technology that creates ethical issues, from creating cars that pollute the air to cloning a human. Part of the problem is that almost all scientific explanations go against common sense, our natural expectations, for the world is just not built on a common sense basis (Wolpert 1992). AI Soc. The media must bear much of the responsibility for the misunderstanding of genetics as genetic pornography which is, unfortunately, widespreadpictures and stories that titillate. A rare case of immoral science was eugenics. Introduction to Science, Technology, and Society Name: Reji T. Capoquian Course/Section: CPE/A5 Date Submitted: 11/12/2022 Instructions: After reading Lewis Wolpert's The Medawar Lecture 1998 'Is Science Dangerous?', reflect and answer the following questions. Questions are posted anonymously and can be made 100% private. Much modern technology is now founded on fundamental science. One possible area is that of the genetic basis of intelligence, and particularly, the possible link between race and intelligence. New medical treatments, requiring complex technology, cannot be given to all. One could even argue that IVF is less ethical than therapeutic cloning. As Kevles points out in his book In the Name of Eugenics, the geneticists warmed to their newly acquired priestly role. I would argue that all of science is essentially reductionist. Science tells us how the world is. There has to be some principle of rationing and this really does pose serious moral and ethical dilemmas much more worthy of consideration than the dangers posed by genetic engineering. The Medawar Lecture 1998 Is Science Dangerous Original Title: The Medawar Lecture 1998 is Science Dangerous Uploaded by Mikaila Denise Loanzon Description: STS Copyright: All Rights Reserved Available Formats Download as DOCX, PDF, TXT or read online from Scribd Flag for inappropriate content of 7 The Medawar Lecture 1998 Is science dangerous? Genetically modified foods have raised extensive public concerns and there seems no alternative but to rely on regulatory bodies to assess their safety as they do with other foods and similar considerations apply to the release of genetically modified organisms. Theme Issue Prize lectures and reviews compiled by B. Heap. Science, ultimately, is about consensus as to how the world works and if the history of science were rerun, its course would be very different but the conclusions would be the samewater, for example, would be two hydrogens combined with one oxygen and DNA the genetic material, though the names would not be similar. Alas, we still do not know how best to do this. Science is not the same as technology. 2002 Jul-Dec;(17):125-34. The law which deals with experiments on human embryos is a good model: there was wide public debate and finally a vote in the Commons leading to the setting up of the Human Embryology and Fertilization Authority. 2007 Jun;33(6):345-8. doi: 10.1136/jme.2007.020578. Mary Shelley could be both proud and shocked. The decision to build the bomb was taken by politicians, not scientists. The Medawar Lecture 'Is Science Dangerous?' Module 1 Section 1. They thus have leaned somewhat towards a holistic anti-reductionist view of human psychology and made no attempt to respond to the anti-reductionist approach which even goes so far as to oppose genetic research into mental disorders. Science is not the same as technology. Bookshelf The history of science is filled with such examples. That is why programmes for the public understanding of science are so important. In the 1930s, the geneticists, who included Huxley, Haldane, Hogben and Jennings, began to react and resist the wilder claims for eugenics. I can do terrible damage to someone with my glasses used as a weapon. Identical twins who are a clone are not uncommon, and this upsets no one except the hard stressed parents. "Modern science is a discovery as well as an invention." technology. Science fastens the creation of technology, whether positively or negatively. Had the scientists decided not to participate in building an atomic weapon, that decision could have led to losing the war. Alas, we still do not know how best to do this. Those who propose to clone a human are medical technologists not scientists. Scientists are not responsible for the technological applications of science; the very nature of science is that it is not possible to predict what will be discovered or how these discoveries could be applied. Creator. It seems distasteful, but the yuuk factor is, however, not a reliable basis for making judgments. The ills in our society have nothing to do with assisting or preventing reproduction, but are profoundly affected by how children are treated. If, for example, one could clone Richard Dawkins, who seems to quite like the idea, how terrible would that be? Enter your email address below and we will send you the reset instructions. Post a Question. However, the relationship between science, innovation and technology is complex. The Medawar Lecture 1998 - Is Science Dangerous Metacognitive Reading Report An essay or document that answers points and discusses comprehension and understanding about The Medawar Lecture 1998 - Is Science Dangerous? There is something of a revulsion in humankind's meddling with nature and a longing for a golden Rousseau-like return to an age of innocence. But no reasonable person could possibly want to ban IVF, which has helped so many infertile couples. The idea that science is dangerous is deeply embedded in our culture, particularly in literature, yet science provides the best way of understanding the world. This probably relates to BSE and GM foods and so one must ask how this apparent distrust of science actually affects people's behaviour. Quite to the contrary, and even more blameworthy, their conclusions seem to have been driven by what they saw as the desirable social implications. There is, in fact, a grave danger in asking scientists to be more socially responsible if that means that they have the right and power to take such decisions on their own. Science made virtually no contribution to technology until the nineteenth century (Basalla 1988). At a time when the public are being urged and encouraged to learn more science, scientists are going to have to learn to understand more about public concerns and interact directly with the public. There are no areas of research that are so socially sensitive that research into them should be proscribed. The media must bear much of the responsibility for the misunderstanding of genetics as genetic pornography which is, unfortunately, widespreadpictures and stories that titillate. Some of these common fears are little more than science fiction at present, like cloning enormous numbers of genetically identical individuals. In failing to make this clear they may have done bad service to genetics, developmental biology and neuroscience. The language in which many of the effects of genes are described leads to confusion. But no reasonable person could possibly want to ban IVF, which has helped so many infertile couples. One could even argue that IVF is less ethical than therapeutic cloning. And it was an enormous engineering enterprise. However, this is an issue common to several other types of assisted reproduction such as surrogate mothers and anonymous sperm donors. There are those who abhor abortion, but that is an issue that should be kept quite separate from discussions about genetics. What fantasy is it that so upsets people? That we are not at the centre of the universe is neither good nor bad, nor is the possibility that genes can influence our intelligence or our behaviour. Jeremy Rifkin in the USA demanded a world wide ban and suggests that it should carry a penalty on a par with rape, child abuse and murder. Many others, national leaders included, have joined in that chorus of horror. Or perhaps it is a way of displacing our real problems with unreal ones. On what ground should parents be allowed to have a severely disabled child when it could be relatively easily prevented by prenatal diagnosis? Rev Derecho Genoma Hum. Lewis Wolpert Published: 10 June 2005 https://doi.org/10.1098/rstb.2005.1659 Abstract The idea that science is dangerous is deeply embedded in our culture, particularly in literature, yet science provides the best way of understanding the world. Bioethics is a growth industry, but one should regard the field with caution as the bioethicists have a vested interest in finding difficulties. No politician has publicly pointed out, or even understood, that the so-called ethical issues involved in therapeutic cloning are indistinguishable from those that are involved in IVF. There was, again, no way that those investigating the ability of certain bacteria to resist infection by viruses would lead to the discovery of restriction enzymes, an indispensable tool for cutting up DNA and the genetic material which is fundamental to genetic engineering. Also, there is a persistent image of scientists as a soulless group of males who can do damage to our world. Yet, using a convenient way of speaking, there are numerous references to, for example, the gene for homosexuality or the gene for criminality. Science is not the same as technology. Galileo made it clear that the invention of the telescope was by chance and not based on science. That is why programmes for the public understanding of science are so important. But what horrors? The image of Frankenstein has been turned by the media into genetic pornography, but neither cloning nor stem cells or gene therapy raise new ethical issues. In 1933, Hitler's cabinet promulgated a eugenic sterilization law which made sterilization compulsory for anyone who suffered from a perceived hereditary weakness, including conditions that ranged from schizophrenia to blindness. For it now has another, very positive, side. We have to rely on the many institutions of a democratic society: parliament, a free and vigorous press, affected groups and the scientists themselves. Dangers and ethical issues only arise when science is applied in technology. What makes a Jew, a Gypsy, an asocial individual asocial and the mentality abnormal, is in their blood, that is to say in their genes. But is science dangerous and what are the special social responsibilities of scientists? They do not always exercise it to the child's benefit and there is evidence that as many as 10% of children in the UK suffer some sort of abuse. An American, Charles Davenport, was particularly influenced by the ideas of eugenics, and in 1904 he persuaded the Carnegie Foundation to set up the Cold Spring Harbor Laboratories in order to study human evolution. Whatever new technology is introduced, it is not for the scientists to make the moral or ethical decisions. the medawar lecture 1998 is science dangerous reflection paper. This genetic pornography does, however, sell newspapers, and exploiting people's anxieties attracts large audiences. Read the article of Lewis Wolpert entitled The Medawar Lecture 1998: "Is Science Dangerous?" describes the effects of Science in society. Science made virtually no contribution to technology until the nineteenth century (Basalla 1988). It is all too easy to be misled as to what genes actually do for us. All techniques can be abused and there is no knowledge or information that is not susceptible to manipulation for evil purposes. Part of the problem is that almost all scientific explanations go against common sense, our natural expectations, for the world is just not built on a common sense basis (Wolpert 1992). How does the article define Technology? It is not easy to find examples of scientists as a group behaving immorally or in a dangerous mannerBSE is not an examplebut the classic was the eugenics movement, which is the classic immoral tale of science. Anxieties about designer babies are at present premature as it is far too risky, and we may have, in the first instance, to accept what Dworkin (1993) has called procreative autonomy, a couple's right to control their own role in procreation unless the state has a compelling reason for denying them that control. It is also a distraction from the real problems in our society. There are surveys that show some distrust of scientists, particularly those in government and industry. FOIA Here lies a bitter irony. Who would the mothers be, and where would they go to school? Modern eugenics aims to both prevent and cure those with genetic disabilities. Yet science provides the best way of understanding the world in a reliable, logical, quantitative, testable and elegant manner. Davenport and his followers viewed genetics in terms of the action of a single gene, even though they knew that many characters are polygenic, that is, they are influenced by many genes. There may be no genetic relation between a mother and a cloned child, but that is true of adoption and cases of in vitro fertilization (IVF). But it is technology that generates ethical issues, from motor cars to cloning a human. Disclaimer, National Library of Medicine How do we ensure that scientists take on the social obligation of making the implications of their work public? One must wonder why the bio-moralists do not devote their attention to other technical advances, such as that convenient form of transport which claims over 50000 killed or seriously injured each year. Where are the politicians who will stand up and say this? Therefore, he proposes an oath, or pledge, initiated by the Pugwash Group in the USA. Adam and Eve were forbidden to eat from the Tree of Knowledge, and in Milton's Paradise Lost the serpent addresses the Tree as the Mother of Science. With the somewhat smug wisdom of hindsight, we may think how misguided were many of the eugenicists. When mixed with a political or social aim it can be perverted. The Enduring Influence of a Dangerous Narrative: How Scientists Can Mitigate the Frankenstein Myth. The obligation of scientists is to make public both any social implications of their work and its technological applications. And where is there a film sympathetic to science? It is most important that they do not allow themselves to become the unquestioning tools of either government or industry. Indeed, the whole of Western literature has not been kind to scientists and is filled with images of scientists meddling with nature with disastrous results. 1989 Apr 8;298(6678):941-3. doi: 10.1136/bmj.298.6678.941. When the public are gene literate, the problems of genetic engineering will seem no different in principle from those such as euthanasia and abortion, since they will no longer be obfuscated by the fear that comes from the alienation due to ignorance. 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